|
The Special Effect of
'Eros
There is nothing very educational in
saying that everyone has a desire to be mentally content, physically relaxed and
spiritually satisfied. We are born with it. As we grow, we learn to elicit from others the
responses that make and keep us pleased. At times, the desire and its satisfaction leaves
us intoxicated. Kittel says that this is what the Greek sought through eros. Normally we
have associated the erotic with sex, but although the complete sex cycle of mating is
included, the subliminal implications of this word's power is seldom discussed. "It
is a god, and he is powerful even above the gods... All the forces of heaven and earth are
forces of second rank compared with the one and only supreme power of eros. No choice is
left...to the man who is seized by its tyrannical omnipotence, and he finds supreme bliss
in being mastered by it.... Creative eros stands at the heart of the fertility rites and
prostitution flourishes in the temples of the great goddesses...Eros is an ecstasy which
transports man beyond rationality...Eros is the love that brings forth, creates, and gives
life. It is the love that appeals to
mental,
physical
and spiritual comfort. When this god
takes full possession of either one or all three faculties, it becomes an enemy to agape.
(Eros is Greek. The same word is Sex in Latin.)
The esoteric reason for sex worship violated the second and third
Commandments of the Ten Commandments.
Some of the signs, symbols and repetitious rhythms of the temple goddesses can still be
heard in many places. Suggestive dances of the gods in the act of creation along with the
music and ceremonial union of the sexes are not restricted to the dance hall. That which
we call Spirit moving us, just may be the urging of spiritualized eros impelling us toward
the super sensual. The work of the Holy Spirit is to guide us into all truth, but not to
lead us into intoxication. It is not the work of the Holy Spirit to "put an end to
all reflection" and set "all the senses in a frenzy in order to lift man above
himself". It is the intoxication of eros. Many times we do things because we are
caught up by the emotional impact. Everything we do under an emotional influence is not
bad, but care should be taken in doing good things. For instance, we feel good when we
give our heart to God under an emotional influence. We feel that we have pleased God by
making Him feel happy. And this is true. All heaven rejoices over one sinner that repents.
However, many times, it is the intoxication of the moment that has impelled us toward a
"happiness high", because we feel good too. Consequently because it was not the
Spirit of God's sober urging, all too often, after the "high" is over, we fall
back into the sin. When you have made a commitment to God through the Holy Spirit, a sober
minded, rational choice of making His preference first, He will help you resist the
intoxication of eros and lift you by the power of agape, above that influence that seeks
self-satisfaction through another power.
These relationships are about Man toward
God.
God Loves Us
All Nine Ways!
In the Salvation of Man, all three forms of love were,
are, and will be used. In the first place, God loves us after the manner of philos. He
loves the saint and the sinner alike because He made us. We are the product of His
creation, we are His people. There are no conditions or recognitions of authority
involved. It is this love that caused the Heavenly Council to convene before the
foundation of the world. It was here that the ideas of Love from Philos (The Eden) through
'Eros (The Cross), and
ending with Agape (Even So, Come, Lord Jesus!).
God
loved us after the manner of
'Eros, for although
many things have been said about 'Eros, its original purpose does not stand condemned. It
was to bring the partnership of creation to Adam and Eve. Its rhythms and cycles were
ordained of God for creation and recreation. This love was employed to introduce God's Son
into the world. He allowed The Comforter to fashion and move Him into a place of
conception with a virgin. He went through the natural processes of human birth as
fulfillment of the Divine Plan that would bring fallen man back to Him. Man was first
created in God's image. To save him, God was created in man's image carrying His Divinity
with Him.
In
the New Earth, there will be little
or no need for philo, for God has loved us, both saint and sinner alike
and has, because of it, made salvation possible. Since in the New Earth there will be no
sinners, there will be little need for 'eros, for Jesus has been born and the offer of
Salvation has been completed. There only remains
AGAPH (agape). We will
forever remain obedient to Him and He will forever have compassion on us. Once again, are
you a member of the Household of Faith? Have you surrendered all? Are you ready for Jesus to come? Are you willing for His preference to
be first in your life? Until you let Him have His way, there is no way His compassion can
save you from hell, and His death, for you, will have been in vain.
|
G. KITTEL, THEOL. DICT. NT. V.1 P. 35-37 & V. 9 P. 119-123.
K. S. Wuest, Wuest's Word Studies Wm. B. Eerdmans Publishing Com Grand Rapids, Michigan Volume Three GOLDEN NUGGETS.
pg. 50-53 p.22. |
|
The Plan of Salvation
Sorrow filled heaven as it was realized that man was lost and that the world
which God had created was to be filled with mortals doomed to misery,
sickness, and death, and that there was no way of escape for the offender.
The whole family of Adam must die. I then saw the lovely Jesus and beheld an
expression of sympathy and sorrow upon His countenance. Soon I saw Him
approach the exceeding bright light which enshrouded the Father. Said my
accompanying angel, "He is in close converse with His Father."
The anxiety of the angels seemed to be intense while
Jesus was communing with His Father. Three times He was shut in by the
glorious light about the Father, and the third time He came from the Father
we could see His person. His countenance was calm, free from all
perplexity and trouble, and shone with a loveliness which words cannot
describe. He then made known to the angelic choir that a way of escape had
been made for lost man; that He had been pleading with His Father,
and had
obtained permission to give His own life as a ransom for the race, to bear
their sins, and take the sentence of death upon Himself, thus opening a way
whereby they might, through the merits of His blood, find pardon for past transgressions, and by obedience be
brought back to the garden from which they were driven. Then they could
again have access to the glorious, immortal fruit of the tree of life to
which they had now forfeited all right.
Ellen G. White Early
Writings. Ch.2, pg.126 also (Review and Herald Publishing Association.
1963). Ch. 2. pg. 149.
|
|